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Probably earthly pleasures were never meant to satisfy it, but only to arouse it, to suggest the real thing.

If that is so, I must take care, on the one hand, never to despise, or to be unthankful for, these earthly blessings, and on the other, never to mistake them for the something else of which they are only a kind of copy, or echo, or mirage.

Unamuno might be describing the artist as well as the Christian as he writes, "Those who believe they believe in God, but without passion in the heart, without anguish of mind, without uncertainty, without doubt, and even at times without despair, believe only in the idea of God, and not in God himself.” ― Madeleine L' Engle, “His grace is cheapened when you think that He has only forgiven you of your sins up to the time you got saved, and after that point, you have to depend on your confession of sins to be forgiven.

The minute we begin to think we know all the answers, we forget the questions, and we become smug like the Pharisee who listed all his considerable virtues, and thanked God that he was not like other men.Though the term "rapture" is derived from the text of the Latin Vulgate of 1 Thess.—"we will be caught up", [Latin: rapiemur]), Catholics, like Eastern Orthodox, Anglicans, and Lutherans, and most Reformed Christians do not generally use "rapture" as a specific theological term, nor do any of these bodies subscribe to the premillennialist dispensationalist theological views associated with its use, but do believe in the phenomenon—primarily in the sense of the elect's gathering with Christ in Heaven after his Second Coming.Although your calendar at the time you discovered this may have said it was 1940 A. (just to pick a date out of the air)..was in fact 1943 years after the birth of Christ if you count years as we do today. D.) If these calendar differences never existed, then Jesus would have been born in 0 A. Some writers today use the abbreviation "c.a." or "c", instead of "A.As you can imagine, it would be impossible to get everyone in the world to add four years to their current calendar to make up for the inconsistencies in prior year's calendars. Adherents of this perspective are sometimes referred to as premillenialist dispensationalists, but amongst them there are differing viewpoints about the exact timing of the purported event.

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