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It was in connexion with this dispute that Bonaventure wrote his treatise, "De paupertate Christi".It was not, however, Bonaventure, as some have erroneously stated, but Blessed John of Parma, who appeared before Alexander IV at Anagni to defend the Franciscans against their adversary.Francis, but there is no evidence that this cure took place during the lifetime of St.Francis or that the name Bonaventure originated in any prophetical words of St. It was certainly borne by others before the Seraphic Doctor.At this chapter of 1263, Bonaventure fixed the limits of the different provinces of the order and, among other ordinances, prescribed that at nightfall a bell should be rung in honour of the Annunciation, a pious practice from which the Angelus seems to have originated.There are no grounds, however, for the assertion that Bonaventure in this chapter prescribed the celebration of the feast of the Immaculate Conception in the order.

An attempt has been made to trace the latter name to the exclamation of St.

In 1264, at the earnest request of Cardinal Cajetan, Bonaventure consented to resume the direction of the Poor Clares which the Chapter of Pisa had entirely renounced the year before.

He required the Clares, however, to acknowledge occasionally in writing that the favours tendered them by the Friars were voluntary acts of charity not arising from any obligation whatsoever.

In 1265 Clement IV , by a Bull dated 23 November, nominated Bonaventure to the vacant Archbishopric of York, but the saint, in keeping with his singular humility, steadfastly refused this honour and the pope yielded.

In 1266 Bonaventure convened a general chapter in Paris at which, besides other enactments, it was decreed that all the "legends" of St.

It is said that Pope Urban IV acted at Bonaventure's suggestion in attempting to establish uniformity of observance throughout all the monasteries of Clares.

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